Series from 2018
Embark on a global, 24-lecture investigation of the roots of religious violence that offers more informed ways of thinking about it. You’ll consider h…
What is the essence of religious violence? What are the historical trends that explain the relationship between religious beliefs and violence? What are some problematic ways we often frame the issue of religious violence? Begin your exploration of these and other perplexing questions about this complex subject.
Get a solid introduction to different ways of recognizing and studying religion as a way to start making sense of religious violence. Central to this lecture is the idea that religion and violence exist in a fluid relationship, which can make the boundary between religious and non-religious identities fuzzy as well.
Explore the special power and authority that sacred texts have for religious practitioners, and how some people invoke these stories and images to legitimize violence. Consider several prevalent themes found in sacred texts like the Bible, the Bhagavad-Gita, and the Qur'an: vengeful deities, holy wars, and holy suffering.
Sacrifice is one of the most fundamental building blocks of religion. Here, examine how and why people commit self-harm and sacrifice for religious purposes. Topics include animal sacrifice during India's Vedic period, self-denial and asceticism (such as vows of celibacy), and religious suicides from ancient Rome to the modern era.
Discover how religious violence is almost always justified by portraying its targets as something other than human, or as malevolent. Professor Bivins explains how the social process of Other-ing has led religions to process and create fear through scapegoats, demons and monsters, false gods, and Antichrist figures.
One of the most effective ways of demonstrating religious power is through trial and punishment. Examine the use of law and the meanings of public displays of violence as seen in historical cases of witch hunting and witch trials. Witches, it turns out, are in many ways more reviled than demons.